{Oh, hey? The title? I may not have a column anymore – at least not one that pays in anything other than “shells and beads and good feelings” – but I still have opinions. So I’m going to call entries like these “Hard Candy, Redux” or something like that, as kind of a fair warning to everyone. Anyway, back to our regularly scheduled programming…}
Don’t believe what white people tell you. Not when we tell you we want to have an “honest” conversation about race. We totally don’t. Oh, we say we do, and I think we really believe it when we say it, but when we get right down to the business of the “honest” part, yeah, not so much. It doesn’t feel good, you know? And after centuries of suppressing black people and then deciding we’d try and fix things in a few short decades, why should we have to deal with the ickiness of those white Americans who are having a hard time adjusting? Let’s just all forget about how we raised people for hundreds of years and string them up in the town square when they have a hard time letting go of outdated mores. That seems enlightened, I think.
Since Creative Loafing published my article about how ideas about race continue to evolve in Gulfport last week, I’ve been lurking on social media as people discussed it. As everyone knows, social media showcases the best of humanity, so you may now understand the prior paragraph a little better. Now, I’d prefer you click on the link and read the article, but if you don’t, here’s the least you need to know: Gulfport used to be a sundown town, according to some of the old guard. It isn’t any longer (because, well, civil rights) but some people who live here still retain some of the old thinking. Some people want the city to be more welcoming to black people. That’s the thrust of the piece.
So, when my Creative Loafing editor and I started chatting about how we’d address Martin Luther King, Jr. Day and Gulfport’s first-time-ever participation in the MLK Day of Service, we talked about the odd dichotomy that exists in my small town. You see, Gulfport is uber-accepting of the LGBT community and has been well before accepting the LGBT community was a thing. It’s weird, you know? You can walk down the street and see a transgender person, then walk another two feet and see a crusty old boat captain, and these two worlds do not typically collide. Right-wing conservatives meet Rue Paul and no one seems to notice. So, uh, weird in a good way, but weird.
Except for black people. I’ve heard more people than I care to admit use the n-word, not in anger but in conversation. I hate “that word.” Always have. I don’t make my decisions about what I think or how to treat people based on the color of their skin, but I’ve come to realize not everyone who finds “that word” acceptable bases those things on skin color, either. I think I failed to make that clear in the article, because while the commentary on the CL site has been pretty tame, the comments on the Gabber’s Facebook group, Gulfport Ideas and Opinions, went off the rails (I won’t link to the group, but you can find it if you really need to see it) Someone posted about the article and much flogging and berating ensued.
The thrust of the anger centers around Louis Worthington, a 71-year-old man who lived through the sundown town bullshit and is married to our vice mayor. He used “that word,” and Creative Loafing printed it. According to many people, that makes him a racist. But let’s look at what Louis actually said:
“There’s black people and then there’s n——.” (Creative Loafing printed the word; I will not.)
He goes on to explain what, in his mind, is a class distinction. I see the point he’s trying to make but I cannot agree with it, although my opinion isn’t what counts. Many people make that distinction but don’t make decisions based on skin color.
I know Louis and his family – not all of it, because the Worthingtons are to Gulfport as the Kennedys are to Hyannis Port and you can never know them all – and I see no evidence of racism in Louis’ behavior. Ever. His use of “that word”? Degrading, yes. Ignorant? Perhaps, but I’d argue he knows why he’s using it, even if he doesn’t understand that it offends a class of people to whom he doesn’t believe he refers. Bear in mind, as I point out in the article, his teenage daughter is dating a black teenager who lives in the projects. This young man is being raised by a single mother. His dad is, um, not in the picture. This young man is, if you take both the teenager and Louis at face value, not the sort of man you would think Louis wants his daughter dating. But Louis respects the young man because he didn’t see skin color and decide the man was “that word.” He admits he struggles with the idea of his daughter dating a black person, but he makes it clear: When he thinks of “that word” he does not think of this young man, who has enlisted in the Marines and is trying desperately to break the cycle he sees around him. Also, I see how Louis feels about the white boy his daughter dated last, and I’m hard-pressed to think Louis would be thrilled with his baby girl dating anyone, ever.
But people are crucifying Louis and his wife and totally missing the point of the article: Even this man, this 71-year-old man who was raised in a time and town when and where segregation thrived and racism sat down to dinner with you, can evolve on ideas of race. But some people refuse to see that, and while I understand the shock value of seeing “that word” in print, let’s look past the words and look in Louis’ heart and actions, because his actions don’t speak of hatred. I can point to many elected and appointed officials whose actions drip with racism, but they would never dream of using “that word.” And so I ask you, which is worse? Please don’t blindly bash someone and try to suppress them for speaking honestly. Look, I wish people wouldn’t use “that word.” But they do. Telling them they’re jerks and that they should shut up doesn’t change anything but what you hear.
Louis Worthington doesn’t like people who feel they can steal because the person from whom they’re stealing has more than they do. When those people happen to be black, he uses “that word” to describe them. Is it racially based? Of course. But notice that in his mind, the behavior is first and race is second. To him, yes, I know. But still, I think that’s worth exploring. Of course, we won’t, because we’re all too upset that he dared utter “that word”, which is, pardon me, fucking ridiculous.
So, we want to have an honest conversation about race? Let’s take Louis and, say, the president of the Childs Park Neighborhood Association (a predominantly black neighborhood across the 49th Street corridor, and I single him out because he’s a black leader in the local community, and I think, capable of adding insight I think will help foster growth) and let’s allow them to have a conversation. Will it be uncomfortable? Hell, yes, but that isn’t a reason not to have the discussion; actually, it’s a pretty good argument in favor of it.
Instead of berating people who think like Louis does – and believe me, there are a LOT of folks out there who feel that way – why not attempt to understand what they mean and why they feel that way? Why not talk with them instead of about them? Look, the problem in places like Gulfport isn’t that a few people are horribly racist; it’s that many more people have muddy ideas about race and we’re only telling them to sit down, shut up, and change how they feel.
That actually doesn’t help, and it doesn’t signal an enlightened populace. Suppressing something doesn’t make it go away; it just makes us feel better, but the feeling won’t last because it isn’t real.
I’d rather be real.